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    Saberes tradicionais dos povos Guarani e Tupinikim do Espírito Santo : experiências na formação inicial e continuada de professores indígenas
    (2026) Marcilino, Ozirlei Teresa; Silva, Circe Mary Silva da; Careta, Ana Paula Azevedo Moura; https://orcid.org/0000-0001-6694-8687; https://orcid.org/0000-0002-4828-8029; https://orcid.org/0000-0003-4143-7236; http://lattes.cnpq.br/9548763641862588; http://lattes.cnpq.br/7810711686517284; http://lattes.cnpq.br/3986200706015878
    The collection brings together the results of final course papers from the Indigenous Intercultural Degree (Prolind/Ufes), developed between 2015 and 2022. Organized by Ozirlei Teresa Marcilino, Ana Paula Azevedo Moura Careta, and Circe Mary Silva da Silva Dynnikov, the work places indigenous agency and intellectual voices at the center of scientific production. Through an intercultural and multimodal pedagogical and methodological approach integrating text, photography, drawings, and songs, the book records and systematizes ancestral knowledge applied to the reality of the communities in Aracruz (ES). The chapters cover fundamental axes such as territoriality, indigenous school education, ethnomathematics, and traditional subsistence and cultural practices, including lunar cycles, blue crab fishing, samburá basketry, traditional Guarani architecture, and the agricultural management of cassava. The book stands as a powerful didactic resource aimed at strengthening ethnic identity and decolonizing the school curriculum.
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    Correlação entre parâmetros de aptidão física, psicofisiológicos e performance da proficiência no uso da arma de fogo dos alunos oficiais da Polícia Militar do Espírito Santo
    (Universidade Federal do Espírito Santo, 2025-08-28) Junger, Antoniony Fantecelle; Bocalini, Danilo Sales; https://orcid.org/0000-0003-3993-8277; http://lattes.cnpq.br/6290090639004596; Leite, Richard Diego; https://orcid.org/0000-0001-7937-6972; http://lattes.cnpq.br/9102502940689012; Pires, Gilberto Pivetta; https://orcid.org/0000-0003-2074-486X; http://lattes.cnpq.br/6427085515124125; Souza, Diego Ribeiro de; https://orcid.org/0000-0003-2088-9356; http://lattes.cnpq.br/5524679684018559
    To resolve social conflicts, military police officers are required to have qualities such as physical conditioning, emotional control, and technical proficiency, both in firearm use and self-defense. Thus, the sum of these qualities defines the result of each occurrence; however, there is a lack of information on the relationship between physical fitness indicators and performance in proficiency in the use of firearms. Therefore, the objective of this study was to verify the correlation between physical fitness indicators and firearm proficiency performance in military personnel from Espírito Santo, Brazil. A total of 26 adult military police cadets of both sexes voluntarily participated in this study. Physical fitness was assessed according to the Physical Performance Evaluation Protocols of the Military Police of Espírito Santo, which included pushups, agility, 2400-meter run, pull-ups, and sit-ups. Additionally, handgrip strength was measured using a dynamometer for both the dominant and non-dominant hands. Firearm accuracy was evaluated at the shooting range of the Military Police Academy, with participants in full uniform and using personal protective equipment (PPE) as per regulations. The defensive shooting method for life preservation was applied using standard issue firearms. Execution time was recorded, the final score was calculated based on the maximum points, and performance was assessed by dividing the total score by the execution time. Statistical analysis used Student’s t-test and Pearson’s linear correlation with a significance level of p < 0.05. No significant difference was found between dominant and non-dominant handgrip strength (Dominant: 36.07 ± 7.71 kgf, Non-dominant: 35.17 ± 7.57 kgf; MD: -0.903; 95%CI: 2.769 – 0.9614; ES: 0.1731; p = 0.3278). Handgrip strength with the dominant hand in the shooting position was 42.20 ± 9.96 kgf. Regarding physical fitness performance, participants completed 48.12 ± 4.06 push-ups, 14.19 ± 3.46 pull-ups, 55.65 ± 4.17 sit-ups, 9.20 ± 0.36 seconds in the agility test, and 9.35 ± 0.78 minutes in the 2400-meter run. Shooting time averaged 61.81 ± 8.03 seconds, with a mean score of 9.42 ± 0.90 points, and shooting performance of 0.15 ± 0.02 points per minute. Positive correlations were found only between body mass (p = 0.04), dominant handgrip strength both with (p = 0.01) and without (p = 0.03) the shooting position, and score; and between body mass (p = 0.04), BMI (p = 0.02), and fat mass (p = 0.03) with shooting performance. In conclusion, our data suggest that although general physical fitness indicators do not correlate with firearm proficiency performance, improving handgrip strength may be an alternative to enhance shooting performance.
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    Sobre o filósofo e a filosofia em Santo Tomás de Aquino: escritos da segunda regência parisiense (1268-1272)
    (Universidade Federal do Espírito Santo, 2026-05-13) Lemke, Wilson Coimbra; Santos, Jorge Augusto da Silva; https://orcid.org/0000-0001-6111-1693; http://lattes.cnpq.br/3088783002373165; Ivanov, Andrey; https://orcid.org/0000-0001-6410-6347; http://lattes.cnpq.br/7802354222132674; Alves, Bernardo Veiga de Oliveira; https://orcid.org/0000-0002-4751-3458; http://lattes.cnpq.br/2069436231773661; Silva, Frederico Augusto Bonaldo; https://orcid.org/0000-0001-6060-0356; http://lattes.cnpq.br/9192546833731757; Gracioso, Joel; https://orcid.org/0000-0003-0002-9009; http://lattes.cnpq.br/6759445988301298
    A doctor of philosophy must not only indicate the causes in each question, but also be able to teach, according to what Thomas Aquinas says in his commentary on Aristotle’s Metaphysics: “we call the wisest in all science the one who can point out the causes of anything questioned and, by this means, teach”. Therefore, the purpose of this work is to teach what belongs to the philosopher and to philosophy, according to two writings from Aquinas’s second regency in Paris (1268-1272), namely: the Second Part of the Summa Theologica and the beginning of the commentary on the Metaphysics. For, as he says in the aforementioned commentary, if a name is given to things, there can be a notion that explains the meaning of that name. Now, as is clear in the same work, this happens with the name “philosophy”, which becomes known through the name “wisdom”, and with the name “philosopher”, which is explained by the use of the expression “lover of wisdom”. Therefore, in order to extract the notion of these names, so as to explain their meaning, it is necessary to say: what do the names “wisdom” and “love” mean; how are they attributed to philosophy and to the philosopher, and how do they relate to the ethical notions of “virtue” and “passion”? But, since we must attain knowledge of wisdom and divine things from moral things, and arrive at knowledge of things that transcend imagination and require a robust intellect from things that require experience and a soul free from passions, so that, starting from the easier things, the exposition becomes more adequate, according to the order of learning indicated by Thomas in his commentary on Aristotle’s Ethics, we must, therefore, proceed from the meaning of “love” to the meaning of “wisdom.” Now, love, which moves the philosopher towards beloved wisdom, is a passion, which Thomas treats in the Summa Theologica, I-II, q. 26-28. But wisdom, which the philosopher loves for its own sake and not for anything else, is a virtue, which he discusses in his commentary on the Metaphysics, preface and book 1, lessons 1-3. Consequently, this work has two parts. The first deals with the lover who calls himself a “philosopher”, according to the treatise on love in the Summa. The second part deals with wisdom that calls itself “philosophy”, according to the commentary on the Metaphysics. Now, love is considered in the Summa by the method of composition; and wisdom is considered in the commentary on the Metaphysics by the method of resolution. Therefore, the method by which we must consider the lover of wisdom and beloved wisdom is twofold. And, from the Thomistic notions of love and wisdom, we can formulate a certain definition of philosophy, so that we conclude that the philosopher is he who knows all things, even difficult ones, by means of certainty and cause, seeking knowledge for its own sake, ordering and persuading others in the light of natural reason.
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    O capital e o corpo das mulheres: o trabalho reprodutivo como fundamento oculto do capitalismo
    (Universidade Federal do Espírito Santo, 2026-03-30) Garcia, Camila Guimarães; Dias, Maria Cristina Longo Cardoso; https://orcid.org/0000-0003-1007-2449; http://lattes.cnpq.br/8581414763000546; Ramos, Silvana de Souza; https://orcid.org/0000-0002-9112-1814; http://lattes.cnpq.br/5970688893696378; Tidre, Polyana Cristina; https://orcid.org/0000-0003-0144-2284; http://lattes.cnpq.br/6732167054105229
    This dissertation examines the origins of capitalism from the perspective of Silvia Federici, who understands it as a counterrevolution carried out by the ruling classes to restrain the achievements of the working classes. It argues that the historical process of the witch hunts in Europe, as well as the deepening of inequalities of sex, race, and class, constitutes a central element in the formation of the capitalist mode of production. It further contends that the consolidation of this mode of production entailed the establishment of a new sexual division of labor, grounded in the control and disciplining of women’s bodies and in the devaluation of unpaid reproductive labor, which is fundamental to the reproduction of labor power. In dialogue with other Marxist feminist philosophers, this dissertation defends the centrality of reproductive labor to the functioning of capitalism, highlighting the theoretical controversies surrounding its recognition as productive labor and the question of the production of surplus value. It also emphasizes the importance of Black feminism—particularly the contributions of Lélia Gonzalez, Sueli Carneiro, and Angela Davis—in demonstrating that the exploitation of reproductive labor is historically shaped by racism, producing specific forms of subordination of Black women. Finally, the study presents a brief analysis of the Brazilian historical and legislative context, emphasizing the role of the state in reproducing inequalities and identifying care policy as a strategic arena of social and political struggle.
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    Ingestão de microplásticos por pequenos cetáceos na região do Banco dos Abrolhos, Brasil
    (Universidade Federal do Espírito Santo, 2026-03-26) Soares, Joice de Souza; Sá, Fabian; https://orcid.org/0000-0003-3964-5685; http://lattes.cnpq.br/9329106914297651; Farro, Ana Paula Cazerta; https://orcid.org/0000-0002-3536-1653; http://lattes.cnpq.br/0283101629974718; Costa, Mercia Barcellos da; https://orcid.org/0000-0001-5029-8384; http://lattes.cnpq.br/5149413563390151; Carvalho, Vitor Luz; https://orcid.org/0000-0001-6765-0559; http://lattes.cnpq.br/3766149507091217
    Plastic pollution is a global threat. Microplastics (< 5 mm) can be primary, manufactured as raw materials, or secondary, resulting from the degradation of larger plastics. Among various problems, microplastics easily enter the food chain of being incorporated by biota. Because they occupy the top of the food chain and are sensitive to environmental changes, cetaceans are considered sentinels. With the aim of evaluating microplastic ingestion in stranded odontocetes in the Southwest Atlantic Ocean, individuals were sampled from northern coast of Espírito Santo to the extreme south coast of Bahia, between 2023 and 2025. For this, stomach contents were collected from 50 individuals of the species Sotalia guianensis (N=36), Pontoporia blainvillei (N=11), Steno bredanensis (N=2), and Stenella clymene (N=1). Microplastics were extracted following an organic digestion protocol with KOH. The microplastics found were visualized under a stereomicroscope and classified according to shape, color and size. Procedural blanks were performed to control contamination. Of the individuals analyzed, 92% (n=46) ingested microplastics, totaling 483 particles. The most common shape was fiber, the most abundant color was blue, and most were smaller than 0.5 mm. The results show the consumption of microplastics by almost all specimens analyzed, including a calf of P. blainvillei. Therefore, this is the first study to report the presence of microplastics in S. bredanensis. The predominance of blue fibers suggests a strong influence from sources such as synthetic fabrics and fishing nets, and despite the existence of several protected areas and low population density in coastal cities, the region is exposed to microplastics. The results reinforce that the transfer of microplastics occurs through food, including through breastfeeding. In conclusion, microplastic ingestion was common among the studied odontocete cetaceans in the region, highlighting yet another threat to the species and the need for attention to the Abrolhos region, which is one of the areas with the greatest marine biodiversity in the South Atlantic Ocean.